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Monday, December 30, 2013

Why the Blog?

As year-end nostalgia and reflection take hold around this time of year, we do a review of why we do what we do.  Here at the PYI blog, its about fighting the good fight in the realms of politics and culture.  As the American left drags this country further down into mediocrity, I can not sit and watch my country go to hell without speaking out and, more importantly, voting my conscience.  Its the least that good, right-thinking people can do to try and mitigate the damage to the screwed up world that their children will inherit.  Philosophers and poets from the past can provide inspiration for the present to fight the good fight.  Lets look a two of my favorite works:

Edmund Burke once said that "all that is necessary for the triumph of evil is that good men do nothing."  And so it behooves those of us who don't buy into the liberal direction the country is taking to make our voice heard in the hope of empowering other like-minded folks to join the fight.

Maurice Ogden's poem, The Hangman, provides further inspiration to fight on.  First, the poem:

THE HANGMAN 
By Maurice Ogden

Into our town the Hangman came,
smelling of gold and blood and flame.
And he paced our bricks with a diffident air.
And built his frame on the courthouse square.

The scaffold stood by the courthouse side,
only as wide as the door was wide;
a frame as tall, or little more,
than the capping sill of the courthouse door.

And we wondered, whenever we had the time,
who the criminal, what the crime,
that Hangman judged with the yellow twist
of knotted hemp in his busy fist.

And innocent though we were with dread
we passed those eyes of buckshot lead;
till one cried: "Hangman, who is he
for whom you raise the gallows-tree."

Then a twinkle grew in the buckshot eye,
and he gave us a riddle instead of reply:
"He who serves me best," said he,
"Shall earn the rope on the gallows-tree."

And he stepped down, and laid his hand
on a man who came from another land
and we breathed again, for another's grief
at the Hangman's hand was our relief.

And the gallows-frame on the courthouse lawn
by tomorrow's sun would be struck and gone.
So we gave him way, and no one spoke
out of respect for his hangman's cloak.

The next day's sun looked mildly down
on roof and street in our quiet town
and, stark and black in the morning air,
the gallows-tree on the courthouse square.

And the Hangman stood at his usual stand
with the yellow hemp in his busy hand;
with his buckshot eye and his jaw like a pike
and his air so knowing and businesslike.

And we cried: "Hangman, have you not done,
yesterday, with the alien one?"
Then we fell silent, and stood amazed:
"Oh, not for him was the gallows raised."

He laughed a laugh as he looked at us:
"Did you think I'd gone to all this fuss
to hang one man? That's a thing I do
to stretch the rope when the rope is new."

Then one cried, "Murderer!" One cried, "Shame!"
And into our midst the Hangman came
to that man's place. "Do you hold," said he,
"With him that was meant for the gallows-tree?"

And he laid his hand on that one's arm,
and we shrank back in quick alarm,
and we gave him way, and no one spoke
out of fear of his hangman's cloak.

That night we saw with dread surprise
the Hangman's scaffold had grown in size.
Fed by the blood beneath the chute
the gallows-tree had taken root;

Now as wide, or a little more,
than the steps that led to the courthouse door,
as tall as the writing, or nearly as tall,
halfway up on the courthouse wall.

The third he took--we had all heard tell
was a usurer and infidel.
And "What," said the Hangma, "have you to do
with the gallows-bound, and he a Jew?"

And we cried out: "Is this one he
who has served you well and faithfully?"
The Hangman smiled: "It's a clever scheme
to try the strength of the gallows-beam."

 The fourth man's dark, accusing song
had scratched out comfort hard and long;
and "What concern," he gave us back,
"Have you for the doomed - the doomed and black?"

The fifth.The sixth. And we cried again:
"Hangman, Hangman, is this the man?"
"It's a trick," he said, "that we hangmen know
for easing the trap when the trap springs slow."

And so we ceased, and asked no more,
as the Hangman tallied his bloody score;
and sun by sun, and night by night,
the gallows grew to monstrous height.

The wings of the scaffold opened wide
till they covered the square from side to side;
and the monster cross-beam, looking down,
cast its shadow across the town.

Then through the town the Hangman came
and called in the empty streets my name
- and I looked at the gallows soaring tall
and thought: "There is no one left at all

for hanging, and so he calls to me
to help pull down the gallows-tree."
And I went out with right good hope
to the Hangman's tree and the Hangman's rope.

He smiled at me as I came down
to the courthouse square through the silent town,
and supple and stretched in his busy hand
was the yellow twist of the hempen strand.

And he whistled his tune as he tried the trap
and it sprang down with a ready snap
— and then with a smile of awful command
he laid his hand upon my hand.

"You tricked me, Hangman!" I shouted then.
"That your scaffold was built for other men.
And I no henchman of yours," I cried,
"You lied to me, Hangman, foully lied!"

Then a twinkle grew in his buckshot eye:
"Lied to you? Tricked you?" he said, "Not I.
For I answered straight and I told you true:
The scaffold was raised for none but you."

For who has served me more faithfully
than you with your coward's hope?" said he,
"And where are the others that might have stood
side by your side in the common good?"

"Dead," I whispered; and amiably
"Murdered," the Hangman corrected me;
"First the alien, then the Jew...
I did no more than you let me do."

Beneath the beam that blocked the sky,
no one had stood so alone as I
- and the Hangman strapped me, and no voice there
cried "Stay" for me in the empty square.

Metaphorically, the American left is the hangman.  If we don't speak out against the big government, fiscally irresponsible, government dependence mindset, there will be nobody left to speak for us.  So speak out and let the world know you won't go quietly.

Tuesday, December 24, 2013

Krampus is Coming to Town

Link to original story with pictures

He's making a list, checking it twice;
Gonna find out who's naughty and nice.
Santa Claus is coming to town.

He sees you when you're sleeping
He knows when you're awake
He knows if you've been bad or good
So be good for goodness sake!

Now how many of you were frightened by those lyrics as a child? Probably not many of you since everyone knows how nice a guy old Santa is and that he even has a soft spot for the naughty kids.
It wasn’t always that way though,or at least in some countries it wasn’t. In Europe, the 6th of December is St. Nicholas Day and in the Catholic regions and households the children traditionally leave their boots out by the front door on St. Nicholas eve for St. Nick to fill with candy and small toys. In many a region St. Nicolas is accompanied by an assistant who punishes those who have been naughty with coal, ashes or a bundle of twigs representing an implied switching. On a side note, the switches date back to pre-Christian times for usage in pagan initiation rites. Nicholas’ companion goes by many names. In Germany he’s called Knecht Ruprecht and in Holland he goes by the name of Zwarte Pete.

So what it boils down to is St. Nick and his assistant run from house to house playing “good cop, bad cop”. This is basically a fairly child-friendly scam that they are running. That is if the children aren’t living in the Alpine regions of Europe or the old Hapsburg countries of the Czech Republic, Slovakia, Hungary and Croatia. The entire spiel goes down a little bit differently there, or at least it used to.
Saint Nicholas in the regions mentioned above, doesn’t even waste his time with the naughty children. And neither does Santa’s little helper. Nope, those rotten little Alpine kids get a visit from KRAMPUS!

And Krampus is Satan’s little helper! The 5th of December, Nicholas Eve, is called Krampus Night (Krampusnacht) in these regions. “Der Krampus” is a large hairy beast man with the horns of a goat, cloven hooves, fangs, long clawed fingers a long a lolling tongue and dragging chains. The chains are believed to be representations of the devil being enchained by Christ and the Church. Imagine a seriously po’ed Satyr on steroids and you’ll have a pretty good picture of Krampus. It’s believed that the Krampus figure goes back before the origins of Christianity and is based partially on Satyrs and also the son of Hel, the Norse Goddess of the underworld. Unable to stamp out these customs, the Catholic Church finally gave up and incorporated the figure into Christian winter celebrations by teaming him up with Saint Nicholas.
Being threatened with a visit from a satanic Boogie-man had to have been bad enough for children a few hundred years ago. But those were hard times and hard time call for hard measures.

Krampus didn’t lecture children or leave them coal. And considering how poor people were back then And how cold the alps get, it’s pretty easy to imagine that coal wasn’t such a bad gift after all. What good is a candy cane if you’ve frozen to death? It’s true that Krampus does carry a bundle of switches. But I think that the beatings he might give are just to warm up his arm and work up his appetite. For you see he’s also bringing either a big basket or wash tub on his back. When he brings the basket he’s going to drag the children off to Hell so and eat them. And the wash tub? That is for when he doesn’t feel like messing around and is just going to drown them on the spot! So you can imagine little Heidi or Peter keeping vigil all night and armed with an axe in a barricaded bed room knowing that der Krampus could come bursting in at any moment!
Now by the late 19th century the Krampus image softened and became more playful. The mailing of “Krampus postcards” even became fashionable. Some of the post card contained frightening imagery and some were more humorous. In the regions that have maintained the Krampus traditions Krampusnacht is celebrated by young men who go house to house dressed in elaborate Krampus costumes where they receive bribes of schnapps or other treats. Some areas even have Krampus festivals and parades. So even though it’s taken many centuries, the evening of the 5th of December has become a time festivities and not a night of terror. If you think about it though, maybe being scared spit-less for one evening and worrying about the consequences of their mis-deeds made the rest of the Christmas season that sweeter for the children.

Or at least for those who survived

Monday, December 23, 2013

Back in the Saddle Again

After almost 3 years, I decided to revisit my long-neglected blog and get things rolling again. Just as Aerosmith Rocks was one of the first rock albums I bought, so this post begins a new era of blogging. Stay tuned.